This paper explores how spatial governance models oriented to the well-being of the more-than-human might better enable Indigenous peoples' capacity to
live-well-with and care for our more-than-human whanaunga (kin).
This paper explores how spatial governance models oriented to the well-being of the more-than-human might better enable Indigenous peoples' capacity to
live-well-with and care for our more-than-human whanaunga (kin).